The Spiritual Malady: How to Attain Peace of Mind and Lasting Happiness by
The Spiritual Malady: How to Attain Peace of Mind and Lasting Happiness by

The potential mediators were created by obtaining the summed scores for the three-item subscales and the 12-item overall spiritual struggle scale. All variables were assessed for normality, and transformations were applied as Sober House merited (see below). Lastly, at Time 2, participants indicated on the PCL how much they had been bothered in the past month by the event which they selected as being the most stressful or distressing since coming to college.

The Spiritual Malady: Bane of the Alcoholic and Addict

2Three participants did not report the number of months since the most stressful or distressing event occurred. Although participants were invited to complete Time 2 in April, they were permitted to return responses in May; therefore, an option to indicate that the stressful event occurred nine months prior was available, and twenty students indicated that nine months had passed since their most stressful or distressing event. In addition to individual differences in manifestations of spiritual struggle, cultural differences may exist in how struggle is expressed (e.g., Pargament, 1983; Rubin & Yasien-Esmael, 2004). Although this sample fairly closely mirrored the university’s incoming undergraduate class, the majority of participants were White, non-Hispanic students. The lack of diverse ethnic and racial representation suggests a need for increased attention to recruitment of people of color in psychological research (see Castellanos & Gloria, 2007; Hall & Allard, 2009).

  • This acknolwedgement led to the incorporation of spirituality as an important ingredient in the process of recovery, and provides an important intersection between Western psychology and psychotherapy and twelve-step recovery.
  • It simply means we are spiritually blocked off from the Power of God, which enables us to remain sober, happy, joyous, and free.
  • In these times personal threat load is extremely high and is being reflected in systemic dysfunction.
  • Finally, enrollment in the study in no way influenced whether a student experienced trauma during the study, ensuring that the choice of being in the study did not interact with the manipulation.
  • In fact, negatively-valenced reappraisals of the traumatic event may fail to reduce the current perceptions of threat by merely redistributing the threat from human forces to spiritual ones.
  • However, you choose to interact with that higher power is also up to you.

Correlations among Study Variables

  • However, we were able to compare our sample to the responders and total population in terms of demographics, and we found only that women were more likely to respond, and women and White students were more likely to complete the study, limitations that are unfortunately not unique to the present work (e.g., Graham, 1992).
  • Spiritual awakenings occur when we see glimpses of the much bigger picture around us and find humility in the moment.
  • It can also manifest as a feeling of disconnection from oneself, others, or the larger world.
  • Specifically, spiritual struggle may be part of victims’ maladaptive cognitions and emotions about the causes and implications of traumatic events.
  • These hindrances or disturbances of the spirit are commonly referred to as spiritual maladies.

After reading ‘The Doctor’s Opinion,’ ‘Bill’s Story,’ and ‘There is a Solution,’ in the Big Book of Alcoholics Anonymous, we came to an understanding that we have no control whatsoever over alcohol or drugs. When we have the first sip of a drink, or whiff of a drug, it is then controlling our bodies. Here at California Detox in Laguna Beach, we can help you unpack the physical, psychological, and spiritual aspects of alcoholism.

Common Misconceptions About Spiritual Maladies Debunked

For instance, negative appraisals of the trauma could lead to initial symptoms of PTSD, and negative religious appraisals of the PTSD symptoms themselves could relate to their long-term maintenance. In support of the latter notion, theorists have speculated that psychopathology could impair religious functioning and give rise to spiritual struggles (Hill & Kilian, 2003). Next, participants indicated whether they had experienced trauma since coming to college on a modified form of the TLEQ that contained 15 items corresponding to events that could have occurred during the first year at college (i.e., excluded childhood abuse; see Table 1). “Other trauma” refers to other events that were life threatening, caused serious injury or were highly distressing or disturbing.

Participants and Procedures

We have the subawareness shadow part of our physiology that tends towards a defense bias and trigger. Our brains are constantly searching to see if we are safe or threatened and this subaware mechanism fine tunes the system based on the incoming information. Some predictive codes are inborn, instincts, but humans actually have very few instincts. Prejudice comes from the predictive codes in the shadows of the brain. We accumulate threat and trauma codes throughout a lifetime that bias the system towards threat and trigger threat physiology easily.

spiritual malady

Spiritual struggle as partial mediator of the relationship between trauma exposure and PTSD symptoms, controlling for baseline PTSD symptoms. While an individual’s spiritual malady may differ in terms of its root causes and symptoms, there are certain common threads that tie them together. Often, it is characterized by a sense of emptiness, dissatisfaction, or a lack of purpose. It can also manifest as a feeling of disconnection from oneself, others, or the larger world. Spiritual maladies can leave individuals feeling lost, confused, or trapped in a cycle of negative emotions, thoughts, or behaviors.

spiritual malady

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